Download An introduction to religious and spiritual experience by Marianne Rankin PDF

By Marianne Rankin

This accomplished new advent seems to be at non secular reports from prior to provide, from the reviews of the founders of the most important global non secular traditions to occasions within the lives of standard buyers. Mystical and close to demise reports are incorporated. Examples are drawn from numerous assets, together with unique debts from the Alister Hardy non secular adventure examine Centre Archive on the collage of Wales, Lampeter in addition to many given to the writer in individual.

Interpretations of those reports stick to, from non secular, philosophical and clinical viewpoints. quite a few questions are thought of. Is there a standard center to religious event? Do those stories provide evidence of the lifestyles of God or of the potential for survival of demise?

This attention-grabbing paintings concludes with an review of what will be realized approximately cognizance, faith and what it really is to be human.

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Extra resources for An introduction to religious and spiritual experience

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Newberg in The Mystical Mind, Probing the Biology of 16 Terminology Religious Experience for experiences arising from meditation, religious ritual and spontaneous spiritual events, with AUB referring to the most extreme state of mystic union. Theirs is a neuropsychological approach to theology, which they call neurotheology. They studied the mind/brain relationship to spiritual experience, by monitoring the brain activity of people involved in spiritual practice. Out of the Body Experience (OBE) At times people feel themselves to be separate from their own body, usually watching it from the outside, often above.

OBEs and NDEs also seem to indicate that the mind or spirit can exist outside the body, which is very much part of a religious view of life and death, so they need to be included in the range of experiences to be considered. 17 3. Spiritual Experience and Religions Spiritual experiences can lead to a perspective that life is set within the context of a greater reality. This may well imply an underlying moral order entailing reverence for all living beings, in particular love of one’s neighbour, expressed in the Golden Rule of ‘do as you would be done by’.

Neither Jesus nor the Buddha wrote anything down. Their experiences were recorded by those who either knew them or of them and were inspired by them. The Christian and Buddhist texts recount the original experiences of the founders of the traditions, their teachings and the early history of the movements which grew up around their memory. They are thus a testament to the effect of the revelation on the early followers, who composed the texts. Their motivation in setting down such material was faith in the vision of the founder, so the accounts cannot be taken as neutral.

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