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Around 1800, he suggests there were seven established nation-states in Europe, and 20 non-dominant ethnic groups. Sooner or later, some members of the latter ‘started to focus on their own ethnicity and to conceive of their group as a potential nation’. There were three groups of demands: development or improvement of a national culture, based on language; creation of a complete social structure, including their own educated elites; achievement of civil rights and ‘some degree of self-administration’.

2 Chronologies In the previous chapter the author searched for a compendious definition of nationalism. That his sources helped him to find in a sense of community. Its origins would lie at once in the decay or diminution of the sense of belonging to other forms of community or in the sense that, without being displaced, they were no longer adequate on their own, no longer offered sufficient security, sufficient assurance; and in the availability of alternative options and models. The older forms of community would be disrupted by economic or political forces, by economic change, by imperial takeover.

89 If Anderson seems often to have Indonesia too much in mind, Deutsch seems to be particularly concerned with East and Central Europe, with the fate of the old Austria-Hungary. Definitions and explanations need to encompass both, and may be more useful, even in other cases, if they do. Both run the risk of functionalism, Deutsch more than Anderson, Gellner more than either. It is not, he says, that the media facilitate the spread of nationalism. The core message is ‘that the language and style of the transmissions is important, that only he who can understand them, or can acquire such comprehension, is included in a moral and economic community, and that he who does not and cannot is excluded.

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