By David K. Bernard
Publication by way of Bernard, David okay.
Read or Download A History of Christian Doctrine: Volume 1, The Post Apostolic Age to the Middle Ages A.D. 100 - 1500 PDF
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All through historical past, arguments for and opposed to the lifestyles of God were principally limited to philosophy and theology. meanwhile, technological know-how has sat at the sidelines and quietly watched this online game of phrases march up and down the sector. even though technological know-how has revolutionised each point of human lifestyles and enormously clarified our realizing of the realm, one way or the other the idea has arisen that it has not anything to assert concerning the danger of a splendid being, which a lot of humanity worships because the resource of all fact.
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Additional resources for A History of Christian Doctrine: Volume 1, The Post Apostolic Age to the Middle Ages A.D. 100 - 1500
Here we see Gnostic dualism and docetism mixed with biblical concepts about the oneness of God and the full deity of Christ. Marcion accepted as Scripture only ten of the Pauline Epistles and a mutilated version of the Gospel of Luke. He rejected the rest of the New Testament because of quotations from the Old Testament and contradictions to his doctrine. ”1 Here too we see echoes of biblical teaching. On the whole, though, Marcion’s doctrine was not scriptural but heretical. The Marcionites broke away from the mainstream 38 Early Heresies church around 144.
This group’s major emphases—the work of the Holy Spirit, holiness, and the priesthood of all believers—were apparently biblical and a corrective to emerging problems, but it seems that they went too far in stressing these aspects. Their problem was not doctrine as much as practice. The Montanists placed strong emphasis on the doctrine of the last things. They considered Montanus to be the last great prophet before the end of the world, and they looked for the soon coming of Jesus Christ and the consummation of the age.
To them God remained impassible but related to the world through a series of aeons, of which the Creator was one and the Redeemer was another. Philo of Alexandria, a Hellenistic Jewish philospher who lived around the time of Christ, likewise struggled to reconcile Greek philosophy and Judaism. He had a motive similar to that of the Apologists: he sought to make Judaism seem reasonable and acceptable to pagans. His solution was to proclaim that God is one but also to speak of the Logos as God’s intermediary in creating the world.